Both Darwin
and Genesis address the origins of species, but they go about it in completely
different ways. Darwin’s style is scientific, with complex sentences,
sophisticated language, and analogies. On the other hand, Genesis uses an
almost conversational style with simple sentences, short words, and frequent
repetition. Darwin states that “The other and more general departments of natural
history will rise greatly in interest …when we contemplate every complex
structure and instinct as the summing up of many contrivances, each useful to
the possessor, nearly in the same way as when we look at any great mechanical
invention as the summing up of the labour, the experience, the reason, and even
the blunders of numerous workmen” (Darwin). Comparing evolution to
shipbuilding, Darwin tries to convince his readers that biology should not be
mysterious but logical, orderly and understandable. Genesis does not attempt to
make the process understandable, but instead aims to make the mystery of
creation reflect positively on God. “So God created the great creatures of the
sea and every living thing with which the water teems and that moves about in
it, according to their kinds, and every winged bird according to its kind. And
God saw that it was good. God blessed them and said, ‘Be fruitful and increase
in number and fill the water in the seas, and let the birds increase on the
earth’” (Genesis 1:21-22). There is no explanation of how, beyond God’s will.
This approach makes sense since Genesis was written before the Enlightenment
came around to encourage people to think rationally instead of relying on
authority.
Darwin also acknowledges the
presence of debate about his views and conclusions: “Although I am fully convinced of the truth of the
views given in this volume under the form of an abstract, I by no means expect
to convince experienced naturalists whose minds are stocked with a multitude of
facts” (Darwin). His strong convictions do not stop him from respecting people
with other views. Genesis does not engage in debate or admit controversy at
all: “And God said, ‘Let the water under the sky be gathered to one place, and
let dry ground appear.’ And it was so” (Genesis 1:10). The short,
matter-of-fact statement claims a tone of certainty with no invitation for
conversation. Darwin uses rhetorical devices like analogy to make his point
more accessible: “To my mind it accords better with what we know of the laws
impressed on matter by the Creator, that the production and extinction of the
past and present inhabitants of the world should have been due to secondary
causes, like those determining the birth and death of the individual” (Darwin).
By comparing the evolution of species with the life cycle of a person, Darwin
makes it clear that the theory of evolution can coexist with belief in God.
Genesis, on the other hand, does not use analogy, but does rely on repetition:
“So God created mankind in his own image, in the image of God he created them; male
and female he created them” (Genesis 1:27). The word image is used twice in
this sentence, and the word created three times, which shows Genesis a
storytelling style which contrasts dramatically with Darwin’s scientific
writing.
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